The period referred to as Bain Hametzarim, the Three Weeks, is almost upon us, and it is worth our while to reflect on our current situation. This week we heard about the Israeli and terrorist group prisoner swap, where the Israelis received the bodies of two soldiers who were killed al Kiddush HaShem, sanctifying G-d’s Name, while the terrorists received in exchange live murderers with Jewish blood on their hands.
Although I normally refrain from using current events and politics as a springboard for insights in the weekly Torah portion, it is noteworthy what the terrorist declared when he reached his safe haven in Lebanon. According to news reports, the terrorist announced, “I return today from Palestine, but believe me, I return to Lebanon only in order to return to Palestine.”
Leaving aside the intent of this murderer’s words, let us focus on how this statement can be applied to us. We have been in exile for almost two thousand years. Every day in our prayers we declare that we wish to return to Eretz Yisroel. What does it mean to return to Eretz Yisroel? Are we saying that we wish to live a life completely according to the Torah, or are we merely engaging in some form of nostalgia? Every individual must decide for themselves what returning to Eretz Yisroel means, but there is one thing that we can all agree upon. The idea that we are all still in exile is a fact that no one can dispute.
The Gemara (Kesubos 111a) states that the Jewish People are cautioned from ascending to Eretz Yisroel in a forceful manner. Nonetheless, it is incumbent upon every Jew to anticipate the arrival of Moshiach and yearn for the day when we will all return to the Land that HaShem promised to our forefathers. Thus, we should also declare, “we have left Eretz Yisroel to reside in the exile, against our will, but believe me, I am only in the exile in order to return to Eretz Yisroel.”
The Ramban (Parashas Korach) is of the opinion that there is a biblical commandment to seek out the construction of the Bais HaMikdash. Are we seeking to reach the point where we can be confident that the Bais HaMikdash will be rebuilt? Fortunately, we have an opportunity every week to tastes a semblance of the redemption and this occurs on the Holy Day of Shabbos.
The Rambam (Hilchos Melachim 12:4) writes that the sages and the prophets did not desire the Messianic Era for the purpose of dominating the nations of the world or for the purpose of eating and drinking and being merry. Rather, they desired the Messianic Era so that we should be free from oppression and thus we will be able to study HaShem’s Torah and thereby merit a portion in the World to Come.
Shabbos is a day when we rest from our labor and toil of the week and we have the opportunity to engage in praying to HaShem and studying His Holy Torah. The Gemara (Shabbos 118b) states that were the Jewish People to observe two Shabbosos properly, they would be redeemed immediately. We have the opportunity, this Shabbos, to observe the Shabbos as an entire nation. If we will all observe the Shabbos properly, we will not need the reminder of the Three Weeks and Tisha Baav to remind us that we are still in exile, longing to return to Eretz Yisroel. May we see today the fulfillment of the verse that states (Yeshaya 52:8) kol tzofayich nasu kol yachdav yiraneinu ki ayin biayin yiru bishuv HaShem Tziyon, the voice of your lookouts, they raise their voice, they sing glad song in unison; with their own eyes they will see that HaShem returns to Tziyon.