This week’s parsha recounts all the travels of Bnei Yisrael from when they left Mitzrayim until the final climactic entrance into Eretz Yisrael. Each period is recounted, from the seemingly superfluous to the obviously necessary.
The Apter Rav asks a question in this week’s parsha. We know that the Torah is eternal. It wasn’t just written for the generation which physically received it at Har Sinai, rather it was written for the Jews of every generation. If that’s true, then why does the Torah feel the need to recount to us the number of travels of Bnei Yisrael in the mibar? It seems like this part of the Torah only really has a connection to those who experienced it, namely those who left Mitzrayim! What practical difference does it make to our lives?
I always thought that there was an important lesson to be learnt from this episode in the Torah. The Torah tells us 42 different times Bnei Yisrael uprooted themselves form a certain place and traveled to somewhere else. 42 times they traveled further and further away from Mitzrayim until they finally reached their destination, Eretz Yisrael. They couldn’t just leave Mitzrayim and enter Eretz Yisrael. It took time and patience, traveling to each place necessary to enter Eretz Yisrael in the right way.
In life, people fall. The reality of the world is that we’re not perfect. Everyone has their own demons. After nearly all of our sins, we experience a yeridah. The cognoscenti are attuned to it, some can even feel it. Others who are so ingrained and used to the sin may not feel anything at all, yet the change itself is there. The question is how to proceed. How to go on. Of course, the first step is to always pick oneself back up, even though it’s easier said than done. But where do we go from there? How do we grow to ensure that such a thing won’t happen again?
That’s what the pasha is coming to teach us. Klal Yisrael didn’t just leave Mitrzayim and directly enter into Eretz Yisrael. They had to travel, again and again and again. Entering Eretz Yisrael didn’t happen overnight. Over a span of 40 years Klal Yisrael constantly set up camp and then, a little while later, resumed traveling. After 40 years they were finally able to enter into Eretz Yisrael.
All of us have periods of “Mitrzayim” in our lives. When we feel like we’re on such a low level of tumah that we’ve become blind to HaShem’s presence. The psukim are telling how to deal with it. We can’t expect ourselves to just pick up, leave Mitrzyaim and enter into Eretz Yisrael overnight. It takes time. It takes patience. It means conquering one level at a time. And after that level is conquered, to pick up and move onto the next level. This is why these psukim aren’t just relevant to the generation of the midbar, rather they’re relevant to each and every one of us. Everyone has times when they’re immersed in a period Mitzrayim. The psukim are telling us how to leave Mitzrayim and how to enter into a place of kedusha like Eretz Yisrael.
To enter into a makom of kedusha in our lives takes time and work. It can only happen if a person takes it one step at a time. The psukim aren’t just telling us how to enter into Eretz Hakodesh, they’re telling us how to achieve a life of kedusha. Each one of us has the ability inside to become great, to connect with HaShem in a way few could dream imaginable. But it doesn’t just happen. A person needs to constantly be traveling, to grow from level to level until he reaches a place of dedication where the sole purpose is avodas HaShem. With this thought in mind, we can pick ourselves up, and navigate the pitfalls and trials of life in order to fulfill our purpose of closeness with our Creator.
When Yaakov Grossman got engaged to his fiance Aliza, their dream was to start the beginning of their marriage in Eretz Yisrael, with Yaakov spending his day immersed in Torah learning in the Mir yeshiva. The challenge was how would they be able to afford this dream?! Even with Yaakov giving haircuts, as he did when he was single, and his wife working, they still would not have enough income to meet their monthly expenses. They decided they would use the money they would receive as wedding gifts to finance their stay in Eretz Yisrael for as long as they could. Afterward they would move back to Montreal, where Yaakov would start his career. They felt this would be a worthy investment of their wedding gifts.